We started
out by looking at a number of linguistic rhetorical techniques that cannot in
and of themselves be considered good or bad (or, more specifically, informative
vs. manipulative), especially since they are nothing more than the cost of
entrance to any political discussion, argument or debate.
Whether you
are entering the political process to change the world or line your pockets, if
you cannot frame your points in an interesting and engaging way, you will never
get the attention of friend or foe. So
just as the ability to write well is the first step to becoming a famed
novelist (or even an unknown but good one), writing and speaking in a way that
engages an audience is not a moral choice but a necessity.
But there
are other rhetorical techniques that require their users to make ethical
decisions, sometimes difficult ones, because of the persuasive power of these
techniques (regardless of the quality or sincerity of the content they are used
to present). To illustrate what I’m
talking about, I’m going to focus on a set of rhetorical devices that deal with
how one acknowledges opponents and their arguments.
One rather
infrequently used technique, called dirimens copulatio, simply involves mentioning
opposing facts in your own arguments, not to counter them but to demonstrate
the speaker’s awareness that two sides of an issue exist. An example of this might include “In
international politics, there are rarely right and wrong answers or black and
white situations. Which is why there are
many legitimate criticisms of the choices my administration has had to make.”
A far more
frequently used technique is procatalepsis, which also acknowledges an opponent’s
position but does so in order to anticipate and counter it in advance. Statement such as “My opponent claims that I
have been too eager to engage in war when peaceful alternatives were
available. To which I would respond,
what alternatives are open to us when the nation is attacked?” or “Critics will
call my spending plans wasteful and irresponsible. But who is acting irresponsibly, someone
trying to move the economy forward or someone saying “No” to every proposal to put
people back to work?” are both examples of procatalepsis.
The power of
this rhetorical tool is that it allows you to define your opponent’s arguments
in your own terms and to provide a rebuttal that your opponent must react to
when he or she would have preferred an attack that put you on the defensive. And even if that opponent manages to
successfully reframe the point and respond successfully, he or she has lost the
benefit of surprise and novelty inherent in being first to present a line of
criticism.
I haven’t
found a name for a third (and extremely popular) technique of using the support
of members of your opponent’s group (political, national or ethnic) to bolster
your own cause. I first encountered this
in the 1980s in the form of a bumper sticker that read “Another Democrat for
Reagan,” and since that time cross-overs from the opposing party taking center
stage has become a standard feature at party conventions.
This technique
sends out several powerful messages:
* That one’s
opponent and his or her ideas are so far outside the mainstream that even his
own party/group does not support them
* That you,
while officially representing your own group or party, actually represent
everyone (or mostly everyone)
* That your
broad acceptability (and your opponent’s lack thereof) is so obvious that even
people who should be your opponents are attracted to your banner
You can probably
see right away how any of these techniques can be easily abused. For example, if you are presenting an opponent’s
position (either to acknowledge or anticipate and counter it), it’s all too
easy to present a distorted, inaccurate or even parody of your opponent’s real
positions (both to make their criticisms look ridiculous and give you an easier
- and self-serving - set of criticism to
reply to).
And if you
are making the case that people who would normally support your opponent really
support you, this can’t be done (honestly, anyway) by inflating the importance
or small numbers or trying to present an unrepresentative fringe as mainstream. The example of such abuse that I’m most
familiar with (and keep in mind my bias on this issue) is the critical role
Jewish voices play in anti-Israel politics, all in an attempt to create the
impression that hostility to the Jewish state (no matter how egregious and
irrational) cannot be labeled as an example of hate directed towards a minority
group since members of that minority participate and even lead such attacks.
But if using
these techniques dishonestly in a cinch, using them honestly presents serious
challenges since an effective counter-strategy against procatalepsis (for
example) is to declare that any interpretation an opponent puts on your
positions is illegitimate (even if the user of this technique is characterizing
an opponent’s arguments completely accurately while anticipating and preemptively
rebutting them). And, all too often,
including opposition points of view in an argument represents nothing more than
an attempt to appear to be even handed to a wider audience while simultaneously
doing everything in one’s power to avoid actual legitimate debate.
This is a particularly
important dilemma in our saturated media age when members of this wider audience
may only hear or see snippets of a particular debate edited to fit the needs of
a newscast or (more sinisterly) the TV commercials created by one of the
campaigns. And in a world of partisan blogs
and web sites dedicated to spinning every word spoken by every candidate, how can
a Presidential campaign ever involve genuine debate vs. the generation of
quotes and catch phrases for the media maw?
There is no
simple answer to these questions, but it is worth pointing out that political
debate has always taken place with a wider audience in mind. When Roman leaders verbally duked it out in
the Senate a couple of millennia back, they understood that they were not just
trying to win out over their immediate political debate partner, but to
convince the Senators in the audience (and the public at large) regarding the rightness
of their positions.
Today, mass
media, editing software and spin machines complicate the relationship between debaters
and audiences, but we can still hope that enough leaders (and follower) grasp
the notion that the most powerful resource one can bring to debate is that unique form of integrity called ethos. And while political power can be
won through trickery and abuse of rhetoric, ethos can never be earned in such a
manner.